This is the first time I've ever seen a squirrel snuggle up to a squirrel in a cage, and it's the first time I've ever seen a squirrel snuggle up to a squirrel in a cage. Bangla Hunt

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Today, when the whole world is devastated by the Corona, the most relevant song is “we shall over come”. The song that was once religious music is the liberation mantra of everyone in the world today. And today, Bhagirathi American folk music artist Pete Siger has completed 100 years of bringing this liberation mantra.

Cigar has sung all his life for the oppressed people of the world. In his songs, the throne of pride of the power-hungry, warlord ruler has repeatedly risen. So, just as the pit cigar is a shining beacon of the hardworking proletariat, it is an omnipotent fire to the ruler.

Cigar's relationship with music His mother, Constant Edson Cigar, was a prolific violinist from an early age. His father Charles Cigar was also a musician and a strong voice of pacifist political ideology. Needless to say, it was this family environment that set the tone for Pete Cigar's music and political ideology. Although the practice of classical music has never attracted cigars. He was the first to play the banjo at a folk fair in 1936. Be attracted. In his own words, “That summer I went to Ashkelon's Lakez Fair, where a musical tune suddenly came to my ears and I kept looking for the source of the tune. And as soon as I saw it, I fell in love with the old-fashioned banjo. Soon after his release, Pitt became a magician of banjo and immortal artist of lake song.

The famous lyricist Woody Guthrie was introduced to Pete Cigar while searching for folk songs. Together they formed a group called AImane Singers. In the contemporary political and social context, they serve themselves to the tune of Laekgan, that is, the masses – the speech of the people – the mass music. Their song “The Talking Union Blues” became very popular. This time they roared against fascism in the song “The Ballad of October16”. Although the group did not last long. At that time Pitt published a folk magazine called Sign Out where he. Using Laekgan, he was active in criticizing the state apparatus of the time and in shaping the political ideology of the people.

When Amane Singers broke up, he formed a band called The Weavers with Lee Hayes in 1948. His songs of this period were a strong blow to the weak in the tower of the ruler's pride. For these songs he had to wear the ruler's rationale but in Pete's blood was the impulse of revolution. Disregarding the bloodshot eyes of the ruler, they created one after another “Kisses sweeter than wine”. . “Good night Irana”, “On the top of old smoky”. However, his band was blacklisted for 18 years due to opposition from the government. Cigar left The Weavers in 1958 and began performing solo. It was at this time that he came closer to the common people and began to sing for their rights. The old man changed a spiritual song to a song we shall overcome, which resonated side by side. Enlivened our people. We will translate the song into Bengali Joy (Hemang Biswas) is still the language of liberation.

It is worth mentioning the song Turn turn by Pete Cigar, which was very popular among the youth at that time. | Hardworking proletarians have repeatedly found the language of life and the mantra of revolution in Pitt's songs. It's not that I don't love you, it's that I don't love you, it's not that I don't love you, it's not that I don't love you, it's not that I don't love you, it's not that I don't love you, it's not that I don't love you. It's a bell of freedom / it's a song about love between my / brothers and sisters all over this land, flowers go long time ago. Pete Cigar, one of the leading characters of the twentieth century, has fought the nectar for the deprived people, against the injustice and inhumanity of the state. And his weapon in this fight was the sweet melody of the countryside which he has transformed into the euphemism for the rights of thousands of oppressed people.

At a time when religious polarization is rampant in our society, uneducated and semi-educated people who are not allowed to eat in the name of religion are trying to deprive them of their due by intoxicating them with the opium of religion. This land is our land.

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